THE WELSH CONNECTION:
The coming of Christianity in the South
Manipur.
Prof. Lal Dena
Constrained by the love of Christ, the
pioneer Welsh missionaries criss-crossed various continents and oceans of the
world and without any forethought one of them happened to come to the dark
distant hills in Manipur, a principality which had been closed to outsiders
hitherto. The neighboring hill countries-Mizoram and Meghalaya were clearly
potential Welsh mission fields. On the suggestion of the Rev. Jacob Tomlin,
former missionary of the London Missionary Society, the Welsh Calvinistic
Methodist Foreign Mission Society took over Meghalaya from the Serampore
Mission under Baptist Missionary Society on 22 June 1841. Envisioned to extend
the horizon of their mission areas, Rev.William Williams, a Welsh missionary to
Shella, Meghalaya, visited Mizoram in early 1899, and hastened to appeal to the
Welsh Mission Directors through the Goleuad, the Welsh Presbyterian periodical
magazine for opening a new mission station there. By resolution of the
Machynlleth General Assembly, June 1892, Mizoram was adopted as a field for Welsh
missionary operations. It was from Mizoram that God’s miracle worked and the
forbidden gate of South Manipur was opened for an ambitious young man from Carnaervonshire,
Mid-Wales, who was not formally trained or selected to be a missionary.
This young man was no other than Watkin R.
Roberts, who was born on 21
September 1886. Burdened so much for lost souls, Roberts later
dedicated his life ‘to serve the Lord in any capacity in which He ordains me to
serve.’ At one afternoon meeting of the Keswick Conventions in 1908 before
coming to Mizoram, he listened with rapt attention to Dr. Peter Fraser’s
passionate plea: ‘Hundreds of tribes in Assam and North East India are in utter
darkness. They need the gospel. They need Jesus to save them from their heathen
darkness.’ The words inflamed Roberts’s enthusiasm. Placing himself at his
Lord’s command, he began flying over mountains and oceans in wishful
imagination. Amazing!
Knowing not what his Lord had planned
for him, Roberts, a chemist, accompanied Dr Peter Fraser and his wife, the
first medical missionary to Mizoram on 14 October 1908 to help them in their clinic.
Both Watkin Roberts and Dr Fraser belonged to the same place and attended the
Castle Square Presbyterian Church of Wales, Carnaevon, Mid-Wales. They left
behind the conditions of ease, comparative luxury and comfort of their homes in
Wales
There is nothing too small for God. It was
the small gift of five pounds sent to Watkin Roberts by his lady friend Ms
Emily Davies who was, according to Roberts, ‘a great prayer-warrior’. Having
prayerfully considered how the money might be used to the best advantage for the
furtherance of the gospel, Roberts decided to purchase enough bound copies of the
gospel of John in Mizo language to present one to each village chief in Mizoram.
One copy of the gospel booklet cost only eight cents. Presentation of the booklet
was made to most of the village chiefs in Mizoram along with a letter
explaining the way of salvation through Christ, suggesting that the recipient
should read carefully the 3rd chapter, verse 16 of St.John and also
asking each one to acknowledge receipt and let Roberts know what was being done
with the gospel sent to them. By chance, one stranger perhaps from Senvon
village, Tipaimukh, Manipur, happened to visit the mission dispensary at Aizawl.
On being told that no missionary work was done among their tribe and their
chief could read Lushai dialect, Roberts also sent one copy of the booklet
through the stranger to the chief of Senvon.
Knowing not the content and meaning of the
booklet. Kamkhawlun, chief of Senvon sent back the same booklet with an appeal
written on the fly-leaf. ‘Sir, come yourself, and tell us about this book and
your God’ through Kailienhrawng, son of Lienhrawng, and his two friends who
were then proceeding to Aizawl to learn tailoring. Several months passed. One
evening at a church meeting D. E. Jones, the first Welsh missionary, publicly
announced the receipt of the gospel of John from Manipur with a request for a
missionary. This arrested Roberts’s attention. Prima facie, Roberts knew that
it was the one he had personally sent to Manipur and that the touching request
was for the sender to visit the country personally. It was, indeed, a
Macedonian call: the call of a land and people still in spiritual bondage and darkness!
So enthused, Roberts then looked for people who were familiar with the
topography of the land between Mizoram and Manipur. Lungpau and Thangkhai who
were studying there volunteered to accompany Watkin Roberts for such aggressive
and dangerous journey. Despite the perils and hardship involved, Roberts could
see the rich harvest ahead and his team, after a very hazardous journey on foot
for several days, arrived at Senvawn on 5 February 1910.
The Lord worked wonders. Leaving aside their
heathen practices, five people including the chief turned to the true and
living God. The young converts went about telling other people of the
unspeakable joy that was theirs. The good tidings soon swept across the
mountains like a mighty tornado. Amazement and awe filled the hearts of all who
heard it.
How could all this happen? It started
with a humble but prayerful gift from a lady in Caernarfon. It was indeed an
imperishable monumental work for the glory of the Lord. Roberts was simply an
instrument and the lady spoke indirectly from her home in Wales to the hungry
souls living thousands and thousands of miles away. It is not wonderful? Paul
planted, Apollos watered and God gave the increase so that both he that planted
and he that watered are one.
The north-east of Manipur
hill territory had already been illuminated with the light of the gospel. This
was as a result of the tireless efforts of the Rev. William Pettigrew who had
formerly worked for the Arthington Aborigines Mission (named after Robert
Arthington, a millionaire from Leeds) but who
later joined the American Baptist Foreign Mission Society. The darkness of
centuries passed away, and a new dawn of hope and love glowed brightly over the
hills and mountains. The churches grew and flourished in the best tradition of
apostolic times - self-supporting, self-governing and self-propagating. This was
the secret of the success of the missionary movement in this part of the world.
The apostle Paul has said that the
gospel is ‘the power of God unto salvation to every one that believes’ (Rom. 1:16). It was not British
imperialism nor western civilization which changed the people. It was the
gospel which conquered the unconquerable. It was the power of the gospel of
Christ which marvelously transformed the ignorant into enlightened ones. What a
victory! For revenge, the missionaries taught forgiveness; for hatred, love and
for cruelty, kindness. Filled with the love of Christ, the missionaries devoted
their entire lives at tremendous personal sacrifice to service among the
people. For the sake of the cross, some missionaries laid down their lives and
were buried in our country. It was the blood of those who died and the
dedicated services of those who are still alive which united the distant hills
of Northeast India with Wales (UK). More
important, it is the precious blood of Jesus Christ which made us one - yes, we
all are one in Christ Jesus.
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